Westermarck Memorial Lectures
Edvard Westermarck (1862-1939) is known as the pioneer of Finnish anthropology and sociology. In 1983 the Finnish Anthropological Society together with the Westermarck Society of Finnish Sociologists organized a lecture series honouring the late Professor Westermarck which has flourished since then.These lectures are held annually, alternating between the two learned societies.
Numerous leading anthropologists have given the lecture in which they have touched on a wide range of current and debated issues in the discipline.
The Edvard Westermarck Memorial Lectures organized by the Finnish Anthropological Society 1983-2017:
Metalwork: Processes of Making and the Imagination
Professor of Anthropology, Stanford University
This paper is an ethnographic status report on two years of training in metalwork with a master smith and ongoing conversations with metal artists. My training in silversmithing is ongoing, and will be one element in a larger, multi-sited project on embodied processes and practices of making, the senses, and on making as a form of thinking. The research will be conducted with metalwork artists/artisans in California, Finland, and Ghana, and will be a close, exploratory examination of how metalworkers bodily make things and how they think about making, “creativity” and the imagination. Learning how to make things in metal and the experience of undergoing rigorous training are as essential to the project as learning a field language. In this process, it has been necessary to think critically about how the imagination is often linked with “creativity” — and in turn how “creation” is so often valued over “recreation”, production over reproduction, and “high art” over “mere craft”.
Landscape as Transfiguration
Professor, chair holder in the Anthropology of Nature, Collège de France
Definitions of what is a landscape vary between a very loose meaning – an environment transformed by human action or subjectively apprehended – and a very narrow one: the pictorial or literary depiction of a piece of land embraced by sight. A third approach will be favoured, based on the study of the process of transfiguration thanks to which a landscape is constituted. Transfiguration deliberately changes the appearance of a site – through its representation or its arrangement – so that it becomes an iconic sign that stand for something else and renders manifest some of its implicit features. Traces of this process will be examined in native Amazonia, among cultures where there traditionally exists neither figuration of landscape nor pleasure gardens.
• Published in the Journal of the Finnish Anthropological Society, 1/2016
• Professor Descola’s lecture on Youtube.
Anthropology Beyond Humanity
Professor of Anthropology, University of Aberdeen
This lecture begins with a dispute between myself and anthropologist Robert Paine about Saami reindeer herding. Do reindeer transact with humans, as humans are alleged to do with one another? Or is a transactional approach no more appropriate for humans than it is for reindeer? Just at the point when transactionalism was on the wane in anthropology, it was on the rise in psychology and the study of animal behaviour. Studies of non-human primates, in particular, likened them to Machiavellian strategists. Picking up on this idea, philosophers Michel Serres and Bruno Latour have argued that human relations are stabilised, by comparison with the animals’, through the enrolment of ever more ‘non-humans’. By ‘non-humans’, however, they mean material-semiotic mediators rather than Machiavellian transactors. In the latter capacity, as smart performers, non-humans are supposed to interact only with other individuals of their species, not with humans. The idea that social relations should be confined to intraspecific relations, however, is shown to be a reflex of the assumption that humans are fundamentally different, in their mode of being, from all other living kinds. Rejecting this assumption, I argue for an anthropology beyond the human that would turn its back both on the species concept and on the project of ethnography, and join with non-humans understood neither as material mediators nor as smart performers, but as sentient beings engaged in the tasks of carrying on their own lives.
• Published in the Journal of the Finnish Anthropological Society, 2/2013
Transcendence and the Anthropology of Christianity
University of California, San Diego
Is there a unique anthropological understanding of the nature of Christianity? Although still quite new, over the last decade the anthropology of Christianity has become a robust field of discussion and debate. Given its rapid development, the time has perhaps come to consider this question. In this lecture, I argue that work carried out thus far suggests that a focus on the nature, variety, and cultural consequences of Christian notions of transcendence is emerging as a distinctive feature of the anthropological approach to the study of Christianity. Building on this point, I suggest that exploring differences between various Christian approaches to transcendence is a key to synthesizing the most important early debates in the anthropology of Christianity. These debates have centered on 1) the ways Christians, and Protestants in particular, understand the nature and ideal uses of language; 2) the role of Christianity in fostering self-conscious efforts toward bringing about radical cultural change; and 3) the tendency of Christianity to foster various kinds of individualism among its converts. By gathering these debates together through a focus on transcendence, we can develop a specifically anthropological understanding of Christianity that not only allows for productive cross-cultural comparison, but that also helps us raise broader questions about the relation of transcendence to social life of importance across many fields of anthropology and the social sciences more generally.
• Published in the Journal of the Finnish Anthropological Society, 2/2012
Comparing Concerns: Some issues in organ and other donations
Professor of Anthropology, Cambridge University
In an information society, where overload has become a problem, might anthropology’s comparative method find a new lease of life? This Lecture sets out to test the hunch that it might. A field ever more densely populated with information is that of organ and tissue donation, and the debates to which current practices give rise. Donation is only one of several modes of procurement, organs only one kind of body part that can be donated, and people offer comparisons just as commentators do. Perhaps here is an answer to the question of how to make a reasonable account out of a fraught and infinitely expandable nexus of public concerns. Is it possible to conserve the complexity of the issues while not letting the sheer quantity of information run away with itself? Would following through the comparisons do the trick?
• Introduction to Professor Strathern’s lecture
• Published in the Journal of the Finnish Anthropological Society, 4/2009
Religious Practice and the Claims of Anthropology (1)
Professor of Anthropology, University of Michigan
The Westermack Lecture of 2007 was delivered by Professor Webb Keane. It drew on his recent book, Christian Moderns (University of California Press 2007), and explored what he calls “semiotic ideologies”, or reflexive beliefs people share about language, arts, or any meaning-making process or practice. Highlighting a contrast between ideologies such as Calvinist theology, that seek to purify meaning of its necessarily material manifestations, and those ideologies that locate meaning in the very materiality of their signs (for instance, ancestor worship and so-called fetishes), Keane argues for attending to the ways in which traditions reflexively problematize practices of signification. The Westermarck Lecture particularly focused on definitions of religion and how they feature in the
contest of cultural interpretations more broadly. The lecture has been published in Suomen Antropologi: Journal of the Finnish
Anthropological Society 1/2008.
Hierarchy, Equality, and the Sublimation of Anarchy: Western Illusion of Human Nature (2)
Charles F. Grey Distinguished Service Professor Emeritus of Anthropology and of Social Sciences, University of Chicago
The Westermarck Lecture of 2005 was given by Professor Marshall
Sahlins. In it, Professor Sahlins returned to a theme about which he has often written – western culture, its mental traditions and legacies – examining the western view of human nature and its implications for social science and government. According to Sahlins, “For more than two millennia, the peoples we call “Western” have been haunted by the spectre of their own inner being: an apparition of human nature so avaricious and contentious that, unless it is somehow governed, it will reduce society to anarchy.” Delivered also as a Tanner Lecture on Human Values, the lecture was translated into Finnish and published in the Journal of the Finnish Anthropological Society 4/2005.
The ‘Becoming-Past’ of Places: Spacetime and Memory in mid-19th Century New York City (3)
Professor Emerita of Anthropology and Social Sciences
Professor of Anthropology, University of Chicago
Ethnicity, Nationalism and the Culture of the State (4)
Professor of Social Anthropology, University of Bergen
The Reprojective Basis of Human Society (5)
Professor of Anthropology, University of Virginia
From One Human Nature to Many Human Conditions: An Anthropological Enquiry into Suffering as Moral Experience in a Disordering Age (6)
Presley Professor of Medical Anthropology, Harvard University
Contentious Subjects: Moral Being in the Modern World (6)
Professor of Anthropology, University of Chicago
Internal and External Memory: Different Ways of Being in History (6)
Professor of Anthropology, London School of Economics
Late Twentieth Century Strategies for Producing Ethnography(6)
George E. Marcus
Professor of Anthropology, Rice University
Misconceived Kinship or, How Nature Imitates Culture(6)
Claude Meillassoux (1925-2005)
Professor, Centre National de la Recherche Scientifique (CNRS), Paris
(Invited by the Westermarck Society)
Rationality between Sociologists and Anthropologists or, The Fetishism of Culture(6)
Ernest Gellner (1925-1995)
Professor of Social Anthropology, University of Cambridge
How Institutions Think(6)
Mary Douglas (1921-2007)
Professor of Anthropology, University College London
Incorporation and Identity in the Making of the Modern World(6)
Eric R. Wolf (1923-1999)
Professor of Anthropology, City University of New York
History and Structure (6)
Professor of Anthropology, University of Chicago
(1) Published in the Journal of the Finnish Anthropological Society 1/2008
(2) Published in the Journal of the Finnish Anthropological Society 4/2005
(3) Published in the Journal of the Finnish Anthropological Society 1/2004
(4) Published in the Journal of the Finnish Anthropological Society 2/2002
(5) Published in the Journal of the Finnish Anthropological Society 1/2000
(6) Published in Developing Anthropological Ideas: The Edvard Westermarck Memorial Lectures 1983-1997 (Transactions of the Finnish Anthropological Society 41; Helsinki, 1998)