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	<pubDate>Wed, 16 May 2012 12:35:34 +0000</pubDate>
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		<title>Editor’s Note</title>
		<link>http://www.antropologinenseura.fi/2012/editor%e2%80%99s-note-5/</link>
		<comments>http://www.antropologinenseura.fi/2012/editor%e2%80%99s-note-5/#comments</comments>
		<pubDate>Wed, 16 May 2012 12:35:34 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 4/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2661</guid>
		<description><![CDATA[This issue of Suomen Antropologi has its finger on the pulse, in terms of both the latest
debates in anthropological theory, and world politics. It begins with a special collection of
position papers originally presented at a conference entitled ‘Towards an anthropological
Theory of Mind’, organized by Professor Tanya Marie Luhrmann (Stanford University) and
held at the Stanford Humanities Centre in September 2011. We are happy to publish the
papers of altogether twenty-five scholars with a general introduction written by Professor
Luhrmann in a format which is rather unusual and never used in the journal before.
Nevertheless, we hope that it offers a straightforward way to familiarize oneself with very
complex and wide-ranging theoretical discussions. The starting point for the papers is the
psychological notion that a person’s mind is separate from the world and what he/she says
or does can be explained in reference to the workings of that mind. Hence, it could be
said that people hold a ‘theory of mind’ when they observe and interpret other people’s
behavior. Recently, however, both anthropologists and psychologists have started to view
this notion critically by pointing to the fact that such a relationship between the mind,
language and reality is actually culture specific. For instance, not everywhere is language
regarded as an expression of a person’s inner intentions. The position papers presented
in this issue explore the cultural variation in ideas about the mind, thereby hoping to
ascertain what an anthropological theory of mind would look like. This has implications
for every line of research in the discipline. We wish to thank Professor Luhrmann for
offering this collection to Suomen Antropologi and for the compiling and editing work she
has done. A special thanks also goes to Professor Joel Robbins (University of California,
San Diego), who initially suggested that the journal could publish these papers.<br /><br />
The forum section of this issue focuses on the wave of revolutions taking place in the
Arab World. All three contributors have conducted fieldwork in countries of the region
and point to certain important aspects of the so-called Arab Spring that the global news
media and the political analysts have rarely captured. In his piece about Egyptian political
activists Henri Onodera (University of Helsinki) ponders on the question of anonymity.
Revealing or concealing one’s identity in public debates is a complicated question in
many respects for both the activists themselves and the anthropologists who study them.
Susanne Dahlgren (University of Helsinki) writes about Southern Yemen, emphasizing
the heterogeneity of the Arab Spring. According to her, the Yemeni revolution should
be understood in the context of a longer internal conflict rather than treating it as an
offspring of the Tunisian revolution. Similarly, in the concluding piece Samuli Schielke
(Zentrum Moderner Orient) discusses how the events taking place at Tahrir Square in
Cairo last year should also be viewed as a part of a long tradition of popular uprisings in
Egypt starting from the nineteenth century.<br /><br />
In the news section, Mari Korpela (University of Tampere) and Jukka Jouhki (University
of Jyväskylä) report on a new collaboration of Finland-based scholars studying India. Until
now, the links between India researchers of different disciplines have been largely informal
and personal. In order to get an overview of India research in Finland several scholars met
in a workshop held in October 2011 at the Finnish Anthropology Conference. Plans for
establishing a formal network for the researchers were also put forward.<br /><br />
Unfortunately, this introduction ends on a sad note. We are deeply saddened to receive
the news about the sudden and untimely passing away of Professor Emerita Ulla Vuorela
on the 17th December 2011. A professor of Social Anthropology in the University of
Tampere, she was a valued colleague and a highly respected member of the Finnish
anthropology community. A complete obituary will follow at a later date.<br /><br />
TIMO KALLINEN<br />
EDITOR-IN-CHIEF]]></description>
			<content:encoded><![CDATA[This issue of Suomen Antropologi has its finger on the pulse, in terms of both the latest
debates in anthropological theory, and world politics. It begins with a special collection of
position papers originally presented at a conference entitled ‘Towards an anthropological
Theory of Mind’, organized by Professor Tanya Marie Luhrmann (Stanford University) and
held at the Stanford Humanities Centre in September 2011. We are happy to publish the
papers of altogether twenty-five scholars with a general introduction written by Professor
Luhrmann in a format which is rather unusual and never used in the journal before.
Nevertheless, we hope that it offers a straightforward way to familiarize oneself with very
complex and wide-ranging theoretical discussions. The starting point for the papers is the
psychological notion that a person’s mind is separate from the world and what he/she says
or does can be explained in reference to the workings of that mind. Hence, it could be
said that people hold a ‘theory of mind’ when they observe and interpret other people’s
behavior. Recently, however, both anthropologists and psychologists have started to view
this notion critically by pointing to the fact that such a relationship between the mind,
language and reality is actually culture specific. For instance, not everywhere is language
regarded as an expression of a person’s inner intentions. The position papers presented
in this issue explore the cultural variation in ideas about the mind, thereby hoping to
ascertain what an anthropological theory of mind would look like. This has implications
for every line of research in the discipline. We wish to thank Professor Luhrmann for
offering this collection to Suomen Antropologi and for the compiling and editing work she
has done. A special thanks also goes to Professor Joel Robbins (University of California,
San Diego), who initially suggested that the journal could publish these papers.<br /><br />
The forum section of this issue focuses on the wave of revolutions taking place in the
Arab World. All three contributors have conducted fieldwork in countries of the region
and point to certain important aspects of the so-called Arab Spring that the global news
media and the political analysts have rarely captured. In his piece about Egyptian political
activists Henri Onodera (University of Helsinki) ponders on the question of anonymity.
Revealing or concealing one’s identity in public debates is a complicated question in
many respects for both the activists themselves and the anthropologists who study them.
Susanne Dahlgren (University of Helsinki) writes about Southern Yemen, emphasizing
the heterogeneity of the Arab Spring. According to her, the Yemeni revolution should
be understood in the context of a longer internal conflict rather than treating it as an
offspring of the Tunisian revolution. Similarly, in the concluding piece Samuli Schielke
(Zentrum Moderner Orient) discusses how the events taking place at Tahrir Square in
Cairo last year should also be viewed as a part of a long tradition of popular uprisings in
Egypt starting from the nineteenth century.<br /><br />
In the news section, Mari Korpela (University of Tampere) and Jukka Jouhki (University
of Jyväskylä) report on a new collaboration of Finland-based scholars studying India. Until
now, the links between India researchers of different disciplines have been largely informal
and personal. In order to get an overview of India research in Finland several scholars met
in a workshop held in October 2011 at the Finnish Anthropology Conference. Plans for
establishing a formal network for the researchers were also put forward.<br /><br />
Unfortunately, this introduction ends on a sad note. We are deeply saddened to receive
the news about the sudden and untimely passing away of Professor Emerita Ulla Vuorela
on the 17th December 2011. A professor of Social Anthropology in the University of
Tampere, she was a valued colleague and a highly respected member of the Finnish
anthropology community. A complete obituary will follow at a later date.<br /><br />
TIMO KALLINEN<br />
EDITOR-IN-CHIEF]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/editor%e2%80%99s-note-5/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Toward an Anthropological Theory of Mind</title>
		<link>http://www.antropologinenseura.fi/2012/toward-an-anthropological-theory-of-mind/</link>
		<comments>http://www.antropologinenseura.fi/2012/toward-an-anthropological-theory-of-mind/#comments</comments>
		<pubDate>Wed, 16 May 2012 12:03:19 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 4/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2658</guid>
		<description><![CDATA[Tanya Marie Luhrmann: Overview (5)<br />
<br />


Rita Astuti: How do we think about researching an anthropological theory of mind? (14)
<br /><br />


Joel Robbins, Julia Cassaniti, Tanya Marie Luhrmann: The constitution of mind: what’s in a mind? Interiority and boundedness (15)<br />
<br />


Jocelyn Marrow, John Lucy: The constitution of mind: what’s in a mind? Selves (21)<br />
<br />


Kathyrn Geurts, Jason Throop: The constitution of mind: what’s in a mind? Senses and experience (25)<br />
<br />


Aparecida Vilaca, Rupert Stasch: The constitution of mind: what’s in a mind? Perspectivism (30)<br />
<br />


Barbara Rogoff, Luke Butler and Ellen Markman: The learning of mind: how do you figure out what a mind is? Teaching and learning (35)<br />
<br />


Danilyn Rutherford, Suzanne Gaskins, Graham Jones, Michelle Karnes: The learning of mind: how do you figure out what a mind is? Play, creativity, fiction
and fantasy (39)<br />
<br />


Dedre Gentner, Allen Tran,Tanya Marie Luhrmann: The learning of mind: how do you figure out what a mind is? Metaphors for mind (48)
<br />
<br />




Eve Danzinger, Bambi Schieffelin, Sonya Pritzker: The learning of mind: how do you figure out what a mind is? Issues of language (51)<br />
<br />


Douglas Hollan, Alexa Hagerty, Giulia Mazza: Broken and despairing minds (57)]]></description>
			<content:encoded><![CDATA[Tanya Marie Luhrmann: Overview (5)<br />
<br />


Rita Astuti: How do we think about researching an anthropological theory of mind? (14)
<br /><br />


Joel Robbins, Julia Cassaniti, Tanya Marie Luhrmann: The constitution of mind: what’s in a mind? Interiority and boundedness (15)<br />
<br />


Jocelyn Marrow, John Lucy: The constitution of mind: what’s in a mind? Selves (21)<br />
<br />


Kathyrn Geurts, Jason Throop: The constitution of mind: what’s in a mind? Senses and experience (25)<br />
<br />


Aparecida Vilaca, Rupert Stasch: The constitution of mind: what’s in a mind? Perspectivism (30)<br />
<br />


Barbara Rogoff, Luke Butler and Ellen Markman: The learning of mind: how do you figure out what a mind is? Teaching and learning (35)<br />
<br />


Danilyn Rutherford, Suzanne Gaskins, Graham Jones, Michelle Karnes: The learning of mind: how do you figure out what a mind is? Play, creativity, fiction
and fantasy (39)<br />
<br />


Dedre Gentner, Allen Tran,Tanya Marie Luhrmann: The learning of mind: how do you figure out what a mind is? Metaphors for mind (48)
<br />
<br />




Eve Danzinger, Bambi Schieffelin, Sonya Pritzker: The learning of mind: how do you figure out what a mind is? Issues of language (51)<br />
<br />


Douglas Hollan, Alexa Hagerty, Giulia Mazza: Broken and despairing minds (57)]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/toward-an-anthropological-theory-of-mind/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Forum: Anthropology of the Arab Spring</title>
		<link>http://www.antropologinenseura.fi/2012/forum-anthropology-of-the-arab-spring/</link>
		<comments>http://www.antropologinenseura.fi/2012/forum-anthropology-of-the-arab-spring/#comments</comments>
		<pubDate>Wed, 16 May 2012 11:50:56 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 4/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2655</guid>
		<description><![CDATA[Henri Onodera: A Few Reflections on not Naming Egypt’s Young Revolutionaries (70)<br /><br />
Susanne Dahlgren: What Is a Revolution? and other anthropological questions on the Arab Spring (73)<br /><br />
Samuli Schielke: The Arab Autumn? On the continuity of uprising in Egypt (76)]]></description>
			<content:encoded><![CDATA[Henri Onodera: A Few Reflections on not Naming Egypt’s Young Revolutionaries (70)<br /><br />
Susanne Dahlgren: What Is a Revolution? and other anthropological questions on the Arab Spring (73)<br /><br />
Samuli Schielke: The Arab Autumn? On the continuity of uprising in Egypt (76)]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/forum-anthropology-of-the-arab-spring/feed/</wfw:commentRss>
		</item>
		<item>
		<title>BOOK REVIES</title>
		<link>http://www.antropologinenseura.fi/2012/book-revies/</link>
		<comments>http://www.antropologinenseura.fi/2012/book-revies/#comments</comments>
		<pubDate>Wed, 16 May 2012 11:46:15 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 4/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2651</guid>
		<description><![CDATA[Giuseppe Caruso:  Karen Ho. Liquidated: An Ethnography of Wall Street (80)<br /><br />

Eeva Berglund: Jennifer Sherman. Those Who Work, Those Who Don’t: Poverty, Morality and Family (82)<br /><br />

in Rural America

Heidi Härkönen: Amalia L. Cabezas. Economies of Desire: Sex and Tourism in Cuba and the Dominican
Republic (84)<br /><br />

Christopher A. J. L. Little: Heather Montgomery. An Introduction to Childhood: Anthropological Perspectives
on Children’s Lives (86)]]></description>
			<content:encoded><![CDATA[Giuseppe Caruso:  Karen Ho. Liquidated: An Ethnography of Wall Street (80)<br /><br />

Eeva Berglund: Jennifer Sherman. Those Who Work, Those Who Don’t: Poverty, Morality and Family (82)<br /><br />

in Rural America

Heidi Härkönen: Amalia L. Cabezas. Economies of Desire: Sex and Tourism in Cuba and the Dominican
Republic (84)<br /><br />

Christopher A. J. L. Little: Heather Montgomery. An Introduction to Childhood: Anthropological Perspectives
on Children’s Lives (86)]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/book-revies/feed/</wfw:commentRss>
		</item>
		<item>
		<title>News</title>
		<link>http://www.antropologinenseura.fi/2012/news/</link>
		<comments>http://www.antropologinenseura.fi/2012/news/#comments</comments>
		<pubDate>Wed, 16 May 2012 11:41:28 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 4/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2648</guid>
		<description><![CDATA[From A Workshop into a Network: Finland-Based India Researchers Unite <br />

A Report From The India Workshop
at the Annual Conference Of Finnish
Anthropological Society, October 2011]]></description>
			<content:encoded><![CDATA[From A Workshop into a Network: Finland-Based India Researchers Unite <br />

A Report From The India Workshop
at the Annual Conference Of Finnish
Anthropological Society, October 2011]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/news/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Interesting New Publications</title>
		<link>http://www.antropologinenseura.fi/2012/forum-anthropology-of-the-arab-sprng/</link>
		<comments>http://www.antropologinenseura.fi/2012/forum-anthropology-of-the-arab-sprng/#comments</comments>
		<pubDate>Wed, 16 May 2012 11:31:03 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 4/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2644</guid>
		<description><![CDATA[Would you like to write a review of a recent publication of interest to the readers of
Suomen Antropologi? Please suggest a title from the list below or a title of your own choice
and contact Review Editor Heidi Härkönen: &#x68;&#x65;&#x69;&#x64;&#x69;&#x2e;&#x68;&#x61;&#x72;&#x6b;&#x6f;&#x6e;&#x65;&#x6e;&#x40;&#x68;&#x65;&#x6c;&#x73;&#x69;&#x6e;&#x6b;&#x69;&#x2e;&#x66;i <br /><br />

Clarke, Alison J. (ed.) 2011. <i> Design Anthropology: Object Culture in the 21st Century.</i>
Wien/New York: Springer Verlag.<br /><br />

Fedele, Anna &#038; Ruy Llera Blanes (eds) 2011. <i> Encounters of Body and Soul in Contemporary
Religious Practices: Anthropological Reflections. </i>New York: Berghahn Books.<br /><br />

Jackson, Michael 2011. <i> Life Within Limits: Well-being in a World of Want. </i>Durham:
Duke University Press.<br /><br />

Kuoljok, Kerstin Eidlitz 2011. <i> Den Samiska sitan och vinterbyarna: En utmaning.</i>
Västeros: Edita Västra Aros.<br /><br />

Lakomäki, Sami, Pauliina Latvala and Kirsi Laurén (eds) 2011. <i> Tekstien rajoilla:
Monitieteisiä näkökulmia kirjoitettuihin aineistoihin.</i> Helsinki: Suomalaisen Kirjallisuuden
Seura.<br /><br />

Lave, Jean 2011. <i> Apprenticeship in critical ethnographic practice. </i>Chicago: University of
Chicago Press.<br /><br />

Lindberg, Christer 2009. <i> Samhället som tanke: Claude Lévi-Strauss och den franska
structuralism.</i> Lund: Arkiv förlag.<br /><br />

Pulkkinen, Tuija &#038; Antu Sorainen 2011. <i> Siveellisyydestä seksuaalisuuteen: Poliittisen
käsitteen historia.</i> Helsinki: Suomalaisen Kirjallisuuden Seura.<br /><br />

Rutherford, Danilyn 2012. <i> Laughing at Leviathan: Sovereignty and Audience in West
Papua. </i>Chicago: University of Chicago Press.<br /><br />

Schneider, Katharina 2012. <i> Saltwater Sociality: A Melanesian Island Ethnography.</i>
Oxford/New York: Berghahn Books.<br /><br />

Siikala, Anna-Leena &#038; Oleg Ulyashev 2011. <i> Hidden Rituals and Public Performances:
Traditions and Belonging among the Post-Soviet Khanty, Komi and Udmurts. </i>Helsinki:
Finnish Literature Society.<br /><br />

Turner, Edith 2012. <i> Communitas: The Anthropology of Collective Joy. </i>New York: Palgrave
Macmillian.<br /><br />

West, Paige 2012. <i> From Modern Production to Imagined Primitive: The Social World of
Coffee from Papua New Guinea. </i>Durham: Duke University Press.<br /><br />]]></description>
			<content:encoded><![CDATA[Would you like to write a review of a recent publication of interest to the readers of
Suomen Antropologi? Please suggest a title from the list below or a title of your own choice
and contact Review Editor Heidi Härkönen: &#x68;&#x65;&#x69;&#x64;&#x69;&#x2e;&#x68;&#x61;&#x72;&#x6b;&#x6f;&#x6e;&#x65;&#x6e;&#x40;&#x68;&#x65;&#x6c;&#x73;&#x69;&#x6e;&#x6b;&#x69;&#x2e;&#x66;i <br /><br />

Clarke, Alison J. (ed.) 2011. <i> Design Anthropology: Object Culture in the 21st Century.</i>
Wien/New York: Springer Verlag.<br /><br />

Fedele, Anna &#038; Ruy Llera Blanes (eds) 2011. <i> Encounters of Body and Soul in Contemporary
Religious Practices: Anthropological Reflections. </i>New York: Berghahn Books.<br /><br />

Jackson, Michael 2011. <i> Life Within Limits: Well-being in a World of Want. </i>Durham:
Duke University Press.<br /><br />

Kuoljok, Kerstin Eidlitz 2011. <i> Den Samiska sitan och vinterbyarna: En utmaning.</i>
Västeros: Edita Västra Aros.<br /><br />

Lakomäki, Sami, Pauliina Latvala and Kirsi Laurén (eds) 2011. <i> Tekstien rajoilla:
Monitieteisiä näkökulmia kirjoitettuihin aineistoihin.</i> Helsinki: Suomalaisen Kirjallisuuden
Seura.<br /><br />

Lave, Jean 2011. <i> Apprenticeship in critical ethnographic practice. </i>Chicago: University of
Chicago Press.<br /><br />

Lindberg, Christer 2009. <i> Samhället som tanke: Claude Lévi-Strauss och den franska
structuralism.</i> Lund: Arkiv förlag.<br /><br />

Pulkkinen, Tuija &#038; Antu Sorainen 2011. <i> Siveellisyydestä seksuaalisuuteen: Poliittisen
käsitteen historia.</i> Helsinki: Suomalaisen Kirjallisuuden Seura.<br /><br />

Rutherford, Danilyn 2012. <i> Laughing at Leviathan: Sovereignty and Audience in West
Papua. </i>Chicago: University of Chicago Press.<br /><br />

Schneider, Katharina 2012. <i> Saltwater Sociality: A Melanesian Island Ethnography.</i>
Oxford/New York: Berghahn Books.<br /><br />

Siikala, Anna-Leena &#038; Oleg Ulyashev 2011. <i> Hidden Rituals and Public Performances:
Traditions and Belonging among the Post-Soviet Khanty, Komi and Udmurts. </i>Helsinki:
Finnish Literature Society.<br /><br />

Turner, Edith 2012. <i> Communitas: The Anthropology of Collective Joy. </i>New York: Palgrave
Macmillian.<br /><br />

West, Paige 2012. <i> From Modern Production to Imagined Primitive: The Social World of
Coffee from Papua New Guinea. </i>Durham: Duke University Press.<br /><br />]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/forum-anthropology-of-the-arab-sprng/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Forum: Constructive Critiques of Cultural Studies</title>
		<link>http://www.antropologinenseura.fi/2012/forum-constructive-critiques-of-cultural-studies/</link>
		<comments>http://www.antropologinenseura.fi/2012/forum-constructive-critiques-of-cultural-studies/#comments</comments>
		<pubDate>Fri, 09 Mar 2012 09:46:26 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 3/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2619</guid>
		<description><![CDATA[Jason Toynbee: The Critical Accomplice: Contradiction in cultural politics and what to do about it (60)<br /><br />
Jussi Ojajärvi: Overcoming Redemptive Culturalism, Calling for Critique of Capitalism (66) <br /><br />
John Hutnyk: Critique of Everything (71) <br /><br />
Britt Kramvig: Contradiction, Emancipation and Multiculturalism after the 22nd of July 2011 (76)]]></description>
			<content:encoded><![CDATA[Jason Toynbee: The Critical Accomplice: Contradiction in cultural politics and what to do about it (60)<br /><br />
Jussi Ojajärvi: Overcoming Redemptive Culturalism, Calling for Critique of Capitalism (66) <br /><br />
John Hutnyk: Critique of Everything (71) <br /><br />
Britt Kramvig: Contradiction, Emancipation and Multiculturalism after the 22nd of July 2011 (76)]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/forum-constructive-critiques-of-cultural-studies/feed/</wfw:commentRss>
		</item>
		<item>
		<title>BOOK REVIEWS</title>
		<link>http://www.antropologinenseura.fi/2012/book-reviews-9/</link>
		<comments>http://www.antropologinenseura.fi/2012/book-reviews-9/#comments</comments>
		<pubDate>Fri, 09 Mar 2012 09:46:22 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 3/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2624</guid>
		<description><![CDATA[Brendan Humphreys: John R. Bowen. Can Islam be French? Pluralism and Pragmatism in a Secular State (80) <br /><br />
Jon Bialecki: Jarret Zigon. HIV is God’s Blessing: Rehabilitating Morality in Neoliberal Russia (82) <br /><br />
Toomas Gross: Allan Anderson, Michael Bergunder, André Droogers and Cornelis van der Laan (eds). Global Studies of Pentecostalism: Theories and Methods (84)]]></description>
			<content:encoded><![CDATA[Brendan Humphreys: John R. Bowen. Can Islam be French? Pluralism and Pragmatism in a Secular State (80) <br /><br />
Jon Bialecki: Jarret Zigon. HIV is God’s Blessing: Rehabilitating Morality in Neoliberal Russia (82) <br /><br />
Toomas Gross: Allan Anderson, Michael Bergunder, André Droogers and Cornelis van der Laan (eds). Global Studies of Pentecostalism: Theories and Methods (84)]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/book-reviews-9/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Interesting New Publications</title>
		<link>http://www.antropologinenseura.fi/2012/interesting-new-publications-6/</link>
		<comments>http://www.antropologinenseura.fi/2012/interesting-new-publications-6/#comments</comments>
		<pubDate>Fri, 09 Mar 2012 09:30:16 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 3/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2631</guid>
		<description><![CDATA[Ayral, Sylvie 2011. <i>La fabrique des garcons: Sanctions et genre au collège. </i> Paris: Presses
Universitaires de France.<br /><br />
Chafiq, Chahla 2011. <i>Islam politique, sexe et genre. </i> Paris: Presses Universitaires de
France. <br /><br />
Dyrness, Andrea 2011. <i>Mothers United: An Immigrant Struggle for Socially Just Education. </i>
Minneapolis: University of Minnesota Press. <br /><br />
Elisha, Omri 2011. <i> Moral Ambition: Mobilization and Social Outreach in Evangelical
Megachurches. </i> Berkeley: University of California Press. <br /><br />
Gilman, Charlotte Perkins (ed. by Michael R. Hill) 2011. <i>Families, Marriages and
Children. </i> Piscataway, NJ: Transaction Publishers. <br /><br />
Hastings, Donnan &#038; Magowan, Fiona 2010. <i>The Anthropology of Sex. </i> Oxford: Berg
Publishers. <br /><br />
Klassen, Pamela E. 2011. <i>Spirits of Protestantism: Medicine, Healing, and Liberal
Christianity. </i> Berkeley: University of California Press. <br /><br />
Lazreg, Marnia 2011. <i>Questioning the Veil: Open Letters to Muslim Women. </i> Princeton:
Princeton University Press. <br /><br />
Jones, Jackie, Anna Grear, Rachel Anne Fenton and Kim Stevenson (eds) 2011.
<i>Gender, Sexualities and Law. </i> Abingdon: Routledge. <br /><br />
Robinson, Victoria and Jenny Hockey 2011. <i>Masculinities in Transition. </i> Basingstoke:
Palgrave Macmillan. <br /><br />
Sarat, Austin (ed.) 2010. <i>Speech and Silence in American Law. </i> Cambridge: Cambridge
University Press. <br /><br />
Seurujärvi-Kari, Irja, Risto Pulkkinen and Petri Halinen (eds) 2011. <i>Saamentutkimus
tänään. </i> Helsinki: Finnish Literature Society. <br /><br />
Siikala, Anna-Leena and Oleg Ulyashev 2011. <i>Hidden Rituals and Public Performances:
Traditions and Belonging among the Post-Soviet Khanty, Komi and Udmurts. </i> Studia Fennica
Folkloristica 19. Helsinki: Finnish Literature Society. <br /><br />
Taylor, Yvette, Sally Hines and Mark E. Casey (eds) 2010. <i>Theorizing Intersectionality
and Sexuality. </i> Basingstoke: Palgrave Macmillan. <br /><br />
Werbner, Richard 2011. <i>Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in
Botswana. </i> Berkeley: University of California Press.]]></description>
			<content:encoded><![CDATA[Ayral, Sylvie 2011. <i>La fabrique des garcons: Sanctions et genre au collège. </i> Paris: Presses
Universitaires de France.<br /><br />
Chafiq, Chahla 2011. <i>Islam politique, sexe et genre. </i> Paris: Presses Universitaires de
France. <br /><br />
Dyrness, Andrea 2011. <i>Mothers United: An Immigrant Struggle for Socially Just Education. </i>
Minneapolis: University of Minnesota Press. <br /><br />
Elisha, Omri 2011. <i> Moral Ambition: Mobilization and Social Outreach in Evangelical
Megachurches. </i> Berkeley: University of California Press. <br /><br />
Gilman, Charlotte Perkins (ed. by Michael R. Hill) 2011. <i>Families, Marriages and
Children. </i> Piscataway, NJ: Transaction Publishers. <br /><br />
Hastings, Donnan &#038; Magowan, Fiona 2010. <i>The Anthropology of Sex. </i> Oxford: Berg
Publishers. <br /><br />
Klassen, Pamela E. 2011. <i>Spirits of Protestantism: Medicine, Healing, and Liberal
Christianity. </i> Berkeley: University of California Press. <br /><br />
Lazreg, Marnia 2011. <i>Questioning the Veil: Open Letters to Muslim Women. </i> Princeton:
Princeton University Press. <br /><br />
Jones, Jackie, Anna Grear, Rachel Anne Fenton and Kim Stevenson (eds) 2011.
<i>Gender, Sexualities and Law. </i> Abingdon: Routledge. <br /><br />
Robinson, Victoria and Jenny Hockey 2011. <i>Masculinities in Transition. </i> Basingstoke:
Palgrave Macmillan. <br /><br />
Sarat, Austin (ed.) 2010. <i>Speech and Silence in American Law. </i> Cambridge: Cambridge
University Press. <br /><br />
Seurujärvi-Kari, Irja, Risto Pulkkinen and Petri Halinen (eds) 2011. <i>Saamentutkimus
tänään. </i> Helsinki: Finnish Literature Society. <br /><br />
Siikala, Anna-Leena and Oleg Ulyashev 2011. <i>Hidden Rituals and Public Performances:
Traditions and Belonging among the Post-Soviet Khanty, Komi and Udmurts. </i> Studia Fennica
Folkloristica 19. Helsinki: Finnish Literature Society. <br /><br />
Taylor, Yvette, Sally Hines and Mark E. Casey (eds) 2010. <i>Theorizing Intersectionality
and Sexuality. </i> Basingstoke: Palgrave Macmillan. <br /><br />
Werbner, Richard 2011. <i>Holy Hustlers, Schism, and Prophecy: Apostolic Reformation in
Botswana. </i> Berkeley: University of California Press.]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/interesting-new-publications-6/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Funeral Photography in Finland: A field report</title>
		<link>http://www.antropologinenseura.fi/2012/funeral-photography-in-finland-a-field-report/</link>
		<comments>http://www.antropologinenseura.fi/2012/funeral-photography-in-finland-a-field-report/#comments</comments>
		<pubDate>Fri, 09 Mar 2012 09:29:43 +0000</pubDate>
		<dc:creator>anna a</dc:creator>
		
		<category><![CDATA[Volume 36, 3/2011]]></category>

		<guid isPermaLink="false">http://www.antropologinenseura.fi/?p=2613</guid>
		<description><![CDATA[This report introduces research on the little-studied topic of Finnish funeral
photography. Drawing upon a combination of ethnographic encounters and
interviews with Finnish informants, it examines the nature and extent of
Finnish funeral photography in the context of previous research on funeral
photography worldwide, a comparison to the situation in England, Finnish
death ritual and Finnish cultural dynamics. In attempting to understand
this difference, it contextualizes it within a discussion of the recording of
unhappiness, vulnerability and impurity and the degree to which recording
people in these states in tabooed by a society.]]></description>
			<content:encoded><![CDATA[This report introduces research on the little-studied topic of Finnish funeral
photography. Drawing upon a combination of ethnographic encounters and
interviews with Finnish informants, it examines the nature and extent of
Finnish funeral photography in the context of previous research on funeral
photography worldwide, a comparison to the situation in England, Finnish
death ritual and Finnish cultural dynamics. In attempting to understand
this difference, it contextualizes it within a discussion of the recording of
unhappiness, vulnerability and impurity and the degree to which recording
people in these states in tabooed by a society.]]></content:encoded>
			<wfw:commentRss>http://www.antropologinenseura.fi/2012/funeral-photography-in-finland-a-field-report/feed/</wfw:commentRss>
		</item>
	</channel>
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